In the first part of the book, there are surprisingly few red flags foretelling of looming disaster. Jones had a tendency toward unusual behavior, but didn’t appear to be a complete sociopath early on. We do see a child who takes an unusual interest in religion (neither of his parents were religious) and who has the desire and ability to control people. Jones discovers he has a talent for preaching and manipulating people and he creates congregations to effect social change.
Peoples Temple, which Jones established in his twenties, had the positive mission of helping the disenfranchised. In the eyes of his wife, Marceline, who stayed by his side until the very end, Jones’s mission was akin to Christ’s and even though she didn’t approve of his means, she witnessed the positive change he was making in the world. In the first half of the book, the Peoples Temple appears to be a force for good. According to Guinn, the Temple played a large part in integrating blacks and whites in the Jim Crow Indianapolis of the 50s. They opened nursing homes and created social outreach programs to help troubled youth. As Jones brings in the disenfranchised by helping them, he gradually unveils his primary objective: the creation of a socialist utopia where everyone gives up their personal property and takes care of each other. It appears that Jones believed in his mission and that he was fighting for equality. He wanted everyone to live as he said God intended—to resist the material temptations of our capitalist society, which glorify the individual, and to take care of each other.
As the story goes on and gets darker, Guinn remains objective and never claims to know Jones’s intentions. Whether or not his heart was in the right place early on, it becomes difficult to believe Jones is fighting for a better world as his cruel and deceitful behavior starts to add up. Physical punishment and humiliation, sexually abusing members, keeping members’ income, selling and taking the property of members, stashing away his fortune in foreign accounts, indulging himself in comforts he denies other members, threatening blackmail for those who try to leave—these are just a few of the acts we find Jones guilty of. Guinn remains objective in his exposition so that the reader can almost understand why Jones's paranoia, grasp of reality, and ego get out of control. A large percentage of his members remain committed to his socialist utopia and want to be examples to the world. They demonstrate, well before the disaster, that they are willing to die for the cause. Their unwavering devotion, mixed with Jones's belief that he is destined to make history, create a toxic cocktail.
Jones started the Peoples Temple in Indianapolis, set up another location in San Francisco, and, spurred by his paranoia of nuclear war, ultimately set up a colony in Guyana. When the media finally caught on to Jim Jones’s misdeeds, he hid in the Guyana camp, Jonestown. The final harrowing chapters in Guyana where a senator and members of the media are murdered and nearly 1,000 people commit mass suicide (whether willingly or not) are equally heartbreaking and allegorical. The Road to Jonestown is a demonstrative story, not as much about fanaticism as about power. Guinn points out that Jones was a demagogue “who ultimately betrayed his followers whether he always intended to or not.” Guinn doesn’t glorify or sensationalize any of the dirty details; instead he treats Jones and the Temple members fairly, revealing Jones as a person gradually corrupted and divorced from reality. With Jones as their infallible leader, most members followed his alternate reality. Guinn handles all these themes and asks the big questions with an eye for the telling detail, bringing both the characters and their setting to life.
~Ben, Adult Services
